For the past decade, indigenous beekeeper Leydy Pech has been at the forefront of a battle protecting her homeland’s environment and way of life. She has been recognized in her efforts to protect the livelihoods, territories, and traditions of her community and standing up against the use of glyphosate and GMOs in the Mexican state of Campeche, located in the Yucatán peninsula.
Pech hails from the Maya community of Hopelchén, where the practice of traditional indigenous beekeeping has been preserved in its ancestral form, using the Melipona Beecheii species, a type of stingless bee native to the peninsula. The traditional practice, which Pech learned from her grandfather, consists of using hollow logs to keep hives and then harvesting honey, beeswax, and ‘royal jelly’ from them.
Maya beekeeping is a tradition more than two thousand years old and is the only type of apiculture that originated in a tropical climate. Bees hold a sacred and privileged position in the cosmology and mythology of the regions’ Maya people who call the bees xuna’an kab or colel-kab (“royal lady”) and recognize their vital role in nature’s equilibrium.
In addition to the honey’s use as a sweetener, the products harvested from the hives are used in many indigenous natural remedies as well as religious rituals and ceremonies. The products are also used to make balché, a mildly intoxicating drink used in ceremonies reverencing the bee’s role in the greater cycle of life. Such is the link between Maya culture and bees that the Maya language of that region has more than 150 terms related to the cultivating and keeping of hives.
Safeguarding the Commons
In 2012, genetically modified (GM) soybeans began to be planted in Campeche after the Mexican government allowed agrochemical giant Monsanto to move forward with large-scale operations in seven Mexican states. The practice of using GM crops for agricultural production resulted in damage to the region’s environmental health and spurred Pech and the Maya women’s collective she’s a part of. Concerned by the impact that these practices were having in her region, she led a coalition of beekeepers, NGO’s, and environmentalists in challenging Monsanto and the Mexican government, by placing a lawsuit to stop the planting of GMOs. The suit affirmed that since neither Monsanto nor the government had consulted the region’s indigenous communities, they had violated their rights protected by the Mexican constitution.
Three years after the suit was filed, the Mexican Supreme Court ruled unanimously in favor of the broad coalition and declared that that indigenous communities must be consulted before the planting of GM crops. The victory marked a significant upset for the transnational agroindustrial corporations and represented a twist in the Green Revolution’s story which has continued to unfold in Mexico and around the world.
Consequences of the Green Revolution
The Green Revolution is the name given to a series of techniques developed in the field of agriculture which, by the use of chemical fertilizers and pesticides along with high yield seed varieties, changed the way much of the food in our world is produced. In the 1950’s Mexico served as a guinea pig for the techniques being developed since it’s where Norman Borlaug (the “Father of the Green Revolution”), worked as a part of a joint venture between the Rockefeller Foundation and the Mexican Ministry of Agriculture. Ever since, Mexico has been on the front lines of its implementation as well as the resistance against its consequences.
Although the techniques developed in The Green Revolution serve to increase agricultural production, they are problematic in that their side effects are often devastating to the environment and to countless peoples’ way of life around the globe. Perhaps most importantly, the techniques of the Green Revolution require enormous amounts of water, calculated by some to be ten times the amount needed for traditional methods. Synthesized chemicals used as fertilizers are known to contribute to a host of environmental issues, including acidification of soil, contamination of surface and groundwater, and increasing the levels of nitrous oxide in our atmosphere, the third most prevalent greenhouse gas in our planet. Due to their high cost, the techniques are mainly used by large-scale operations that have the means to invest capital. Consequently, the immense majority of farmers around the world that work on a small scale are excluded from this model. When smaller farmers are able to purchase the equipment and the fertilizers/pesticides necessary for this kind of farming it is only by taking out enormous loans which saddle them with long-term debt.
In Defense of Health, Habitat, and Culture
The problematic nature of these techniques is difficult to curb in part because they are highly lucrative for the extractivist companies that wish to implement them. The ruling in favor of Leydy Pech’s coalition has not stopped her from continuing to raise awareness for these issues and organizing her community to protect their territory and their traditional way of life. “Frankly, right now, all the programs destined for the countryside are not designed for the farmer or the indigenous Mayan, they are designed for the modernization of the fields, but this is for businessmen and their industrial agriculture.”
As 2020 came to a close Mexico’s government reaffirmed its stance against the use of glyphosate and made the decision to ban GMO corn in the country. These advances have been welcomed by environmentalist communities but advocates have also pointed out that the battle is far from over, with many agroindustrial farms continuing to use the GM soybeans and glyphosate in the region. Pech’s work serves as an inspiration for people around the world whose environment and way of life are in peril due to the destructive impact of unfettered, neoliberal agroindustry. For Pech, “Caring for our lands is caring for ourselves, and if we do not do so we will disappear.”
Vandana Shiva, the Indian scientist, and activist stands for social justice and uncompromising sustainability. The Alternative Nobel Prize winner gained worldwide attention through her fight against the agricultural giant Monsanto. But Vandana Shiva does not only want to fight patents on seeds and give the seeds back to the farmers who grow them. She is a well-known critic of globalization, speaks out publicly against the concentration of wealth, and fights for better coexistence on earth.
Vandana Shiva: From Physicist to Activist
A public lecture and press conference by Vandana Shiva and meeting with young farmers, NGOs and activists (2013)
Before Vandana Shiva became a world-renowned social activist, she studied physics in India and Canada. As early as the 1970s, she became involved in the first Indian environmental movement, the Chipko movement. It was mainly supported by Indian women who were fighting against commercial deforestation. In the 1980s, two major events finally led her to look into agriculture. Several tons of poisonous gas escaped into the atmosphere from a US pesticide factory in Bhopal, India. The worst chemical accident in history occurred, killing thousands of people. Also, riots broke out in Punjab, a predominantly agricultural area. Industrial fertilizer, pesticides, and new seeds from the USA promised higher yields for the local farmers, but at the same time led to dependence on large corporations and fatal environmental damage.
Fighting Patents on Seeds and Protecting Diversity
As a critic of globalization, Shiva was active against the monopoly position of transnational agricultural corporations like Monsanto, which were trying to exert increasing influence on Indian agriculture. In her home village of Dehadrun, she founded the institute “The Research Foundation for Science Technology and Ecology”, which observes the influence of the world market on Indian farmers. In 1991 Shiva founded the organization Navdanya, which stands for the protection of the biological diversity of seeds. Navdanya collects regional varieties and saves them from extinction. In addition, the organization promotes organic farming methods and protects farmers from dependence on patented seeds.
Seeds Belong to Those Who Grow Them
Shiva refers to what is happening in agriculture as “bio-imperialism“. Companies make seeds their property by making them easier to patent through the use of genetic engineering. Shiva’s life work has largely been devoted to fighting patents on seeds and she strongly criticizes this practice:
“Some Western companies remind me of a doctor who performs a c-section and claims he also made the child.”
The preservation of indigenous seeds in the hands of local communities and chemical-free agriculture with local markets are among Vandana Shiva’s most important goals. Her vision of ideal agriculture is based on fair trade and solidarity-based commerce, as well as on biodiversity and organic farming. For her commitment to environmental protection, women’s rights, and sustainability, she was awarded the Right Livelihood Award, considered the Alternative Nobel Prize.
Oneness vs the 1%
But Vandana Shiva’s activism is not only focused on agriculture: In 2019 she published her book “Oneness vs The 1%“. The 1%, is the symbol for the concentration of wealth according to the rules of neoliberal economies. She calls billionaires like Bill Gates bio-pirates, who act mainly in their own interests. Their engagement serves primarily to acquire resources and to collect and sell data. In an interview, she makes it clear:
“They cause all this destruction in the name of feeding the world, but has the world been fed? We need to take a step back to understand the true meaning of economy and ecology.”
Vandana Shiva: “The earth belongs to all of us, not to corporations like Monsanto”
On the occasion of Earth Day 2020, her organization Navdanya called for making peace with the earth. A global economy based on the myth of limitless growth and appetite for the earth’s resources, as corporations like Monsanto practice, is at the root of the current health crisis and future crises. It is important to learn to adequately protect the rights and ecological spaces of different species and peoples again. We must move from an economy of greed, competition, and violence to an economy of care: for the earth, for the people, and for all living species.
In an online interview with Right Livelihood College, Vandana Shiva talks about her visions for the future. In her opinion, one of the many reasons for the current crisis is our lack of respect for the environment. People should stop focusing on consumption in order to become true earth-citizens. When Vandana Shiva was asked about long-term changes for the time after the crisis, she says:
“We have to realize that we are not alone on this planet and that we have a responsibility towards others. We have a duty not to take more than our share, because when we are all connected, we all have a share.”
On January 28, 1969, crude oil and gas erupted from a platform off the coast of Santa Barbara, spilling out into the Pacific waters. It blackened over 800 square miles of ocean, killing thousands of seabirds, marine mammals, and fish. At the time, it was the largest oil spill in history. Today, it is topped by only twoother oil spills and remains the worst California’s waters have seen.
1969 Santa Barbara Oil Spill, Earth Day 2020 | Synergetic Press
The devastating event’s one silver lining was that it served as a catalyst for a widespread and enduring campaign promoting environmental awareness. After the spill, Gaylord Nelson, an environmentally-conscious Wisconsin senator, realized that public awareness around industrial technology’s impact on the planet needed a serious boost. Harnessing the anti-war protest energy of the 60s, he, along with a Republican congressman, a young Harvard graduate, and a team of 85 people, organized a national “teach-in” to take place on April 22, 1970.
It was the first official Earth Day. Twenty million people took to the streets to protest humanity’s destructive behavior towards the environment. In the 50 years since its inception, Earth Day has served as a celebration of our planet and raises public awareness around pollution with events and activist initiatives coordinated worldwide.
Our Collective Carbon Footprint
For Earth Day 2020, activists planned to celebrate the theme of “Climate Action” by organizing The Great Global Cleanup, a day dedicated to removing trash from green space and urban centers. But since the outbreak of COVID-19, and the ensuing government mandates to socially distance and stay indoors, Earth Day convergences are going digital (much like everything else).
The pandemic is a tragedy. However, like the 1969 Santa Barbara oil spill, there is a silver lining to this devastating global crisis. While modern society stumbles over itself after coming to a screeching halt, the earth has a chance to breathe again. With non-essential establishments closing their doors, major airports “eerily silent,” and most people self-confining at home, our collective carbon footprint has significantly decreased.
Clear waters in Venice canals. Photo by Marco Capovilla. Earth Day 2020 | Synergetic Press
The Guardian reports that “global carbon emission could fall by 2.5bn tonnes this year, a reduction of 5%, as the coronavirus pandemic triggers the biggest drop in demand for fossil fuels on record.” Satellites detect a drop in nitrogen-oxide emissions in China, and lower air pollution in Italy. And for the first time in recent history, the normally smog-battered skies of Los Angeles are clear and bright. An interactive map created by Earther provides a staggering visual of how much air pollution has dropped across the globe from December 2019 to March 2020. One YouTuber, PLANET NOW, posted a video showing before-and-after shots of Venice canals – once murky and green, now a limpid blue – suggesting we can maintain these conditions by reducing tourism and working from home more.
The Pandemic Slows Down Industrial Society
Things aren’t just cleaner – they’re quieter too. For those living in industrial society, slowed-down living may revitalize their relationship to the planet. Rebecca Franks, an American living in Wuhan, posted to Facebook about life in quarantine, saying: “Right now I hear birds outside my window. I used to think there weren’t really birds in Wuhan because you rarely saw them and never heard them. I now know they were just muted and crowded out by the traffic and people.”
Michelle Fournet, a marine ecologist studying acoustic environments, tells The Atlantic that since the suspension of the cruise ship industry, “we’re experiencing an unprecedented pause in ocean noise that probably hasn’t been experienced in decades.” According to research, maritime activity (including military sonar, seismic surveys, oil drilling, dredging and ship engines) causes stress and physical damage to sea animals, altering their behavior and communication systems.
Meanwhile, pictures and videos of wild animals traversing empty towns and cities are circulating widely on social media. Mountain goats blithely stroll the streets of Wales. A deer in Japan curiously peeks inside a restaurant window. A family of geese waltz down the center of Las Vegas Boulevard. Could the popularity of these kinds of posts speak to an underlying, collective yearning to witness mother nature “reboot” herself, as two Twitter users put it?
The pandemic has stirred the whole world into unified action in the way that other very real threats to humanity have not – namely, climate change. Decades of activist efforts to influence human activity have not been able to match COVID-19’s galvanizing effect. Now that humanity’s impact on the planet is more tangible than ever, it may be the perfect time to emphasize environmental awareness. While the usual celebration is not in order for this year’s Earth Day, we can observe its theme of “Climate Action” by reflecting on how, and why, our planet feels a little brighter, and what we might do to sustain that going forward.
Celebrating Earth Day 2020 Online
Join the Earth Day Network this April 22nd for Earth Day Live (starting at 9:00 AM ET-8:00 PM ET). Earth Day Live will flood the digital landscape with global conversations, calls to action, performances, and video teach-ins with the goal of mobilizing a stop to the climate emergency.
At 2:00 PM ET Dr. Silvia Earle, marine biologist, explorer, and writer of the foreword to Life Under Glass: will be speaking, followed by a virtual Q&A featuring biospherians Mark Nelson, Linda Leigh, and Spaceship Earth director Matt Wolfe.
Earth Day 2020 preview of the new documentary film, Spaceship Earth
The film Spaceship Earth chronicles the true, stranger-than-fiction adventure of eight visionaries who in 1991 spent two years quarantined inside of a self-engineered replica of Earth’s ecosystem called BIOSPHERE 2. As the current pandemic forces us to confront the fact that the narratives that inform our modern-day existence do not serve us, this tale of dreamers reimagining a new world may inspire our own vision of the future.
Spaceship Earth will be released on May 8. Watch the trailer above.
Since the early 20th century, multinational corporations have repeatedly claimed ownership of nature and indigenous knowledge systems from developing countries by means of patents, turning the biodiversity of the commons into private, commercialized property. This appropriation of indigenous resources for financial gain, with scarcely any recognition or compensation, is just one of the latest forms of colonialism, the centuries-old practice of affluent, technologically advanced nations exerting economic dominance over poorer, resource-rich countries.
Vandana Shiva at a 1993 rally protesting GATT (General Agreement on Tariffs and Trade) in Bangalore
What is biopiracy?
Biopiracy is when a corporation patents seeds and/or indigenous knowledge, gaining exclusive control over those materials.
Through intellectual property laws created by Western nations, they can legally lay claim on plants and traditional applications of knowledge, despite the fact they have not innovated or invented anything. The burden of proof then lies on the affected community, which often does not possess the resources or legal knowledge to contest the claims.
One glaring example of biopiracy the case of the neem tree, which has been an invaluable, “cure-all” resource in India for centuries, and can be sourced back to a number of ancient texts. One of its applications was agricultural – a potent insecticide, neem was fed to livestock to increase soil fertility.
In the 20th century, the general American public became increasingly skeptical towards synthetic pesticides. Naturally, this sparked a corporate interest in neem, with the industry seeing lucrative potential in its natural appeal for American consumers. Since 1985, over a dozen US patents have been taken out on neem-based solutions and emulsions. As a result, prices skyrocketed, depriving local farmers of access to their traditional plant material, and making them dependent on the company owning the patent.
Another example of biopiracy: a poster by Navdanya, an Indian-based non-governmental organization that promotes biodiversity conservation cofounded by Vandana Shiva, protesting corporations’ patent of rice.
Effects of biopiracy
Thanks to Western intellectual property right systems (IPRs), corporations (mostly pharmaceutical and agrochemical companies) have been able to scour biodiversity-rich countries for their resources and traditional knowledge, and gain exclusive monopoly rights to anything with commercial value via patent laws. This effectively restricts those communities from access to biological resources that have been part of their cultural heritage for centuries.
Biopiracy has drastically affected the livelihood of farmers, who are cut off from the seeds they’ve relied on for centuries. Farmers are no longer allowed to exchange seed as they used to since that is now a crime under intellectual property laws. They are forced to buy seed from these corporations, rather than saving it, and generate profits for them. According to Shiva, most of the 300,000 farmer suicides in India happened as a result of Monsanto’s falsely claiming patents on cotton, and trapping farmers in debt through cotton royalties.
It also has a destructive effect on the environment. Often, the biodiversity of the affected regions become eroded due to practices like monocropping, the practice of growing large amounts of a single crop on the same land. While this may be economically fruitful, it does not provide the diversity needed for a healthy diet or ecosystem.
Hierarchy of knowledge systems
Throughout the long history of colonialism, and into the present day, Westerners have regarded indigenous knowledge systems of medicine and agriculture as primitive and inferior. Hundreds of years of rich and diverse traditional medicine systems, like Ayurveda, homeopathy, and Traditional Chinese Medicine, are dismissed as unscientific – unless, of course, their knowledge is found to be useful, in which case they are appropriated and legitimized without credit.
There also exists a fundamental tension between Western and indigenous ideas around ownership. Private property is a keystone of Western society. Traditional IPRs, which are shaped by major Western nations, reflect this individualistic value system and work in favor of corporations that seek to monopolize and control any resource that turns a profit. In contrast, indigenous perspectives are more communally oriented, recognizing the land and water to be a sacred heritage shared by everyone.
The national sovereignty and basic needs of these regions are compromised in the name of free trade and commerce. The World Trade Organization, an intergovernmental organization that regulates international trade, has created systems of law that benefit the multinational corporations, and harm small communities.
The trade-related intellectual property rights (Trips) agreement is the most far-reaching of all the WTO agreements and threatens to hurt us most. It has changed the law related to patents, copyright, design, and trademarks from national to global levels and redefined vital issues of farmers’ rights to seeds and citizens’ rights to medicine as trade issues. It has also expanded patentability to cover life forms, even though living organisms are not invention. For the US, which forced the changes through, these were matters of commerce. For us, intellectual property rights are matters of national sovereignty and basic needs.
Defending against biopiracy
There have been some positive steps made towards defending against biopiracy.
The Convention on Biological Diversity, a multilateral treaty signed in 1993, was created with the goal of “conservation of biological diversity, the sustainable use of its components and the fair and equitable sharing of the benefits arising out of the utilization of genetic resources.”
Since then, there have been two supplementary agreements made to the convention. One is the Cartagena Protocol on Biosafety, effective 2003, which “aims to ensure the safe handling, transport and use of living modified organisms (LMOs) resulting from modern biotechnology that may have adverse effects on biological diversity.” The other is the Nagoya Protocol, effective 2014, which “aims at sharing the benefits arising from the utilization of genetic resources in a fair and equitable way.”
There have also been legal cases between corporations and indigenous people in which the latter were ruled in favor.
In 2019, PepsiCo sued 4 farmers for 10 million rupees each for growing a variety of potatoes registered by the company. They claimed their intellectual property rights were being infringed upon under the Protection of Plant Varieties and Farmers Rights Act, 2001. However, according to the actual details of the act, the farmers were well within their rights to harvest the seed. Pepsico used false claims and intimidation tactics to nearly ruin the lives of farmers who earned a fraction of what they were being sued for annually.
Reclaiming the Commons
Dr. Vandana Shiva has dedicated her life to protecting biodiversity, farmers, and small communities. Since the mid-90s, she has promoted traditional knowledge and livelihoods, sustainable agriculture, and biodiversity conservation. She is the founder of Navdanya, a network of seed keepers and organic producers that provide training in sustainable agriculture.
Reclaiming the Commons is the latest in over 20 books authored by Shiva on biopiracy and environmental justice. It presents details on the specific attempts made by corporations to secure patents on nature, and the legal action taken against them. It is the first detailed legal history of the international and national laws related to biodiversity and international property rights.
Despite the fact that the biospherians lived isolated within Biosphere 2, the insights from their vision have leaked far beyond the boundaries of the physical structure, forever changing the lives of the crew members and those that came into contact with it, encouraging them to pursue paths of planetary stewardship.
What was Biosphere 2?
Nestled in the foothills of the Santa Catalina mountains north of Tucson, Arizona, the 3.15 acres Biosphere 2 facility is the world’s largest closed ecological system. Inside are tropical rainforest, savannah, desert, mangrove marsh, coral reef biomes, a half-acre farm, and human living area.
Biosphere 2 consisted of seven biomes within a three-and-a-half acre closed-ecological system built in Oracle, Arizona. Each of the seven biomes was a carefully created replica of one of the various ecosystems on earth, including a tropical rainforest, a savannah, a desert, a marshland , and even an ocean complete with a coral reef! Technologically, architecturally, and ecologically ambitious, it was constructed during 1987-1991, being the largest laboratory for global ecology ever built.
From 1991 to 1993 eight researchers, called ‘biospherians’, undertook an experiment in which they lived fully enclosed within the airtight structure for a period of two years. During this time, the biospherians devoted themselves to caring for their small world, recycling their air, water, and wastes as well as growing their own food.
In Life Under Glass, biospherian crew members, Abigail Alling, Mark Nelson, and Sally Silverstone, present the full account of their remarkable two years living within and caring for Biosphere 2. From the daily struggles of growing their own food, to learning to help sustain their life-giving atmosphere. They give us a sense of how Biosphere 2 caught the world’s imagination, tapping into the desire of people to reconnect and forge a new relationship with our planetary biosphere. Its lessons are increasingly relevant in the Anthropocene era as we find ourselves desperately in search of a new direction.
Our home has been under threat for decades from the pressure our expanding technosphere has placed upon the biosphere. In one view, the economic and social structures that we now inhabit have been founded upon the premise of “techno-optimism.” Techno-optimism is predicated around the idea that technological progress and development will be used for the betterment of mankind.
Although, there is truth in the fact that technology has a beneficial impact on many of our lives, its major lack is that technological advancement has not been harmonized with ecological and regenerative practices. To quote R. Buckminster Fuller, “Humanity is acquiring all the right technology for the wrong reasons.”
By contrast, Biosphere 2 was carefully designed using non-polluting technologies to support ecology. Similar to our Earth, Biosphere 2 was a closed-systems ecological unit, and the biospherians deliberately factored out the use of any polluting components such as pesticides and chemical products. They did not take up the “out of sight, out of mind” attitude that is so widely adopted in our world today. Instead, the biospherians understood that any chemical that leaked into the air, water or earth could be dangerous to their health.
“We understood on a profound level that our health and that of Biosphere 2 were the same. We were intensely aware that every action, everything we did, had immediate consequences. Our bodies understood and rejoiced in our cooperation with and dependence on all life. We had our responsibilities to work cooperatively with our living systems so as to maximize their well-being.” — Abigail Alling, Mark Nelson, & Sally Silverstone, Life Under Glass
Living Aboard “Spaceship Earth”
Earlier this year, some of our authors, John Allen and Mark Nelson, attended the Sundance 2020 Film Festival to attend the premiere of the long-awaited documentary film detailing the long, incredible story behind the construction of Biosphere 2. The film, entitled “Spaceship Earth”, is based in part of the memoir of John Allen, Me & the Biospheres, and includes extensive interviews with Mark Nelson and Sally Silverstone.
The title of the film alludes to the concept as used by the visionary architect R. Buckminster Fuller in the mid-1960s. One of Fuller’s primary concerns was the “vision for comprehensive planetary planning that resulted in new strategies intended to enable all of humanity to live with freedom, comfort and dignity, without negatively impacting the earth’secosystems or regenerative ability.” John Allen, Biosphere 2 inventor, was close friends with Buckminster Fuller and drew much inspiration from his ideas.
“The notion was to create an enclosed space with every form of habitat — ocean, desert, jungle, and more — to act as an accelerated version of Earth, to show the rest of us how to fix our environmental problems and figure out how to colonize other planets… Wolf chronicles how the idea for Biosphere 2 developed into a real, functioning laboratory project…The copious footage — this was an experiment, and someone wanted it documented — shows how the crew had highs and lows, and dealt with challenges such as the build-up of carbon dioxide in the dome…Though it’s clear Wolf sides with the Biospherians, whom he sees as the first people to illustrate the dangers of climate change, the director is smart enough to present the facts and let viewers draw their own conclusion.” — Sundance review: ‘Spaceship Earth’ makes the case for Biosphere 2 as America’s first climate change experiment
In the rainforest, Linda Leigh reseeds planting pockets of the cloud forest mountain overlooking the lowland forest area. Fast-growing trees formed the initial canopy, protecting light-sensitive ones which will dominate the rainforest as it matures.
The Interdependence of Life on Earth
We live in an extraordinary and delicately balanced biosphere, wholly taking for granted the remarkable processes that supply us with clean water, air, and sustenance. In our modern-day world, it is easy to feel cut off from the interdependent relationships that characterize life on earth, and remaining unconscious of this interconnectivity has come at a high price to the only real home we have.
In these times of unprecedented uncertainty, the outbreak of the novel Coronavirus (COVID-19) demonstrates how unnervingly delicate the balance of human life is on earth. Beyond the health issues associated with this virus, the effects that it is inevitably having on our social and economic system are of equal concern. The nature of ecosystem change is slow, and steady, compared with the immediate crisis of the pandemic we are now facing, making ecological crises seem like something distant, and far away, thus not spurring us into action.
Perhaps the strongest lesson millions of people will learn from the dramatic changes in our daily lives is a more profound appreciation for interconnectedness of all life. We are one species of billions that share one home on this planet.
Life Under Glass: Crucial Lessons in Planetary Stewardship from Two Years in Biosphere 2
Abigail Alling, Mark Nelson, and Sally Silverstone, Foreward by Sylvia A. Earle
Planet in a bottle. Eden revisited. Laboratory under glass. The largest self-sustaining closed ecological system ever made. Biosphere 2 is many things to many people. From its half-acre farm to its coral reef to its emerald rainforest—this unique research facility has proven itself a marvel of human engineering and a testament to the human imagination.
For two years, four men and four women lived and worked inside the structure, recycling their air, water, food, and wastes, and setting a world record for living in an isolated environment. But what has this giant glass-and-steel greenhouse been to those most intimately involved with it? What has it meant to the first crew who studied and cared for it? What was it really like to be sealed inside a giant laboratory for twenty-four months?
“Life Under Glass tells the inside story of an extraordinary scientific experiment, one in which a handful of idealistic citizen scientists, at considerable personal risk, volunteered to enter a closed system, Biosphere 2. The audacity of the effort, together with the courage that drove them to persevere, brings to mind that famous quote of Teddy Roosevelt in which he hails not the critics, but those in the arena who strive valiantly, who spend themselves in a worthy cause, and who, if they fail, do so while daring greatly, their faces marred by dust and sweat and blood. — Professor Wade Davis, BC Leadership Chair in Cultures and Ecosystems at Risk, University of British Columbia, Vancouver
Available April 2, 2020. If you wish, you can purchase the book now, and you will be sent an email notification when the book arrives and is being shipped.